>.ii.ViiVi/j;..Vi^, iit},ii\» ^$: ,iai\j ,.,r P: If' k^Hto'tUtlii^ wmm '"mT< V',''-' fi j^a^^^^^ MNEn^YOMBompL^S ^ m ,^j 'h/^ ». ^ i,^ ^11 wm mmwrnmrnm AND tr^:n^sa.ctioi^s OF THE ORLEANS COUNTY SOCIETY OF NATURAL SCIENCES e:ditok.s: J. M. CURRIER, M. D., Newport, Vt. GEO. A. HINMAN, M. D., West Charleston, Vt. VOL. I. OCTOBER, 1870. JNO. I. PUBLISHED QUAKTERLT BY J. M. CURRIER, M. D . NEWPORT, ORLEANS CO., VERMONT. TERMS, $2.50 PER ANNUM, IN ADVANCE. SINGLE NUMBERS 75 CENTS. 'Kim M.l PRINTED AT THE FKANKLIN PRINTING ESTABLISHMENT, NEWPORT, VT. new YOKK BOTANICAL dAlTDBII p#i^^iirs^ Vol. I. OCTOBEK, 1870. No. I. ON THE CHARACTER AND CUSTOMS OF THE PAWNEES, By rev. T. E. RANNEY, of Holland, Vt.,* (post office address, derby line, vt.) Read before the Orleans County Society of Natural Sciences, July 12, 1870. From the time of the fost discovery of this continent, the inhal)itants of the other have always manifested a great 0:> degree of interest in the occupants of this. Princes have ". , left the abodes of civilization and refinement, and followed the savages in their roamings over the prairies, and have err *Mr. Ranney was missionary among the Pawnees three years, and among the Cherokees fomteen years. We think it would be desirable if Mr. Ranney would prepare a grammar of the latter language. 4 PAWNEES. returned and reported to their people tales of h;irdsliip M'hieh are scareely credited. But with our own i)eo[)le a much larjjer interest seems to be felt in tlie barbarous na- tions of the old world, than in their not less barbarous neiirhbors on this side of the watei*. There are many more travellers from France amonle to understan'd the erier. But this is their daily paper, and all the news that concerns them is made known by liis voice. They are always at Avar, and are eaiier for the war news. If a war party of the enemy have been seen, or if one of their own is returninir from a sueecssful or an unsueeessful foraenerally sup]dy a piece of lean and a piece of fat to be eaten tocrether like bread and l)utter, and all the «:uests are expected to eat or carry away all that is set before them. If perchance any thinir is left behind it will ])e sent after them to their home. At these feasts they are sociable, and call for s])eakers as do more civilized men. They are verv fond of teachins; stransfcrs the use of their lanofiiasre, and will request them to speak and write out their names, Avhich is a very diificult matter to do on account of the lenc^h of their words. The longest word I learned to speak readily was their name for a button, which to use properly required the use of some ten or twelve syllal)les, and they seemed to have no idea of dividing any word into syllables, but pronounced it as hastily as possible for us to write. But one needs to take a look at their village to estimate PAWNEES. 11 their character and haliife. At the main Pawnee villajre there were probably something more than two hundred h)do;es, such as has been described. The larjjest lod<>"es often accommodate as many as tifty, but pro])ably would not average more tlian thirty to a lodge. The lodges are phiced within a few feet of each other, often scarcely leaving room for a path between. In such villages there is of course much tilth, and they become very unhealthy if they remain a great while in them. But in a cer- tain part of the village we may observe a collection of men, and the tops of the lodges in that vicinity seem to be cov- ered, and we wish to know the ol)ject of attraction. It is probal)le there is a grand medicine performance, hy which term is indicated a sacred performance of some kind or other. Their medicine men are jugglers who perform vari- ous tricks, which are mysterious to the multitude. Hence any thing that is marvellous or mysterious is what is styted medicine. This medicine performance is considered with them a religious ceremony, and consists in rattling a sacred rattle, and in certain mysterious movements or dances. The performers are clothed in a sacred dress too pure tc; be polluted with the touch of a woman. A part of the per- formance is to swallow long sticks ; to run large knives down their throats, which are drawn out covered with blood. This is a specimen of a religious performance among the North American Indians. Sometimes they set them- selves up as marks to be shot at with arrows, and with guns loaded with powder and balls. Such things are done in the name of religion. I have seen them practiced till the heart was sick with beholding. As near as could l)c as- certained they hoped hy these rites to appease the anger of the God they thus worshiped ; and often I was told they died in the performance. This is heathenism, a sacrific- ing to Moloch. I need not to stay to point out its absurdity and folly. The heart sickens even at the recital of such abominations, ;ind we will turn away from the scene. As to their knowledge of medicine they really have as little as of religion. We are invited to visit a lodge, where one 12 PAWNEES. is sick with a fever ; we are whfte men and it is supi)()secl of course by them that we can give medicine to cnve the sick. But our enquiries are now to ascertaiji what tliey wouhl